Amro wrote:I know perfectly well that God doesn't die and I know perfectly well that you don't believe that He is dead. You're not getting my point. God is immortal, thus, he cannot be 'born' and 'grow' like a normal human being. God cannot be fully something He created, it just doesn't make sense that part of God is something that He created... What was He before creating Adam?
The problem here is, again, that when trying to describe or understand God, our understanding of Him is going to be pretty limited. How, exactly, did God come to earth in human form? Well we're never going to fully understand that. Maybe its something like this: Jesus has always existed in some way (he is co-eternal with God, see for example John 8:58) but God only chose to reveal that part of himself to us at a specific time in history, through a human body.
I have to go back to Jesus' divinity again, because its an important topic. If the NT is accurate, then Jesus is claimed to be:
- Called "God" using the word God: Philippians 2:6 ("Who, being in very nature God..."), John 20:28, Titus 2:13, 1 John 5:20
- Called "Lord" (Greek 'kyrios') meaning God (the same word that God is often called in the OT is applied to Jesus): 1 Corinthians 12:3, Philippians 2:11, many others
- Eternally preexistent: John 1:1, John 8:58
- Omnipotent: Matthew 28:18
- Sinless, perfect: 1 John 3:5, 2 Peter 2:22, John 8:46
- Rightly worshipped: Matthew 2:11, John 9:38, Matthew 14:33, Philippians 2:10-11
- Has authority over the sabbath: Matthew 12:8
- Forgiving of sin: Mark 2:5-7
- Able to save people from their sins: Matthew 1:21
- Able to give people eternal life: John 10:28-30
(There's plenty more that I didn't type out for the sake of brevity. See
http://www.tektonics.org/jesusclaims/je ... mshub.html for some more references.)
If *I* claimed any of the things listed above, I'd be claiming divinity. For example, who can forgive sins but God alone? I can forgive Bob for sinning against me. But what if Joe comes along and says "Don't worry Bob. I forgive you for your sins against Darren." Um, what the? The only one who could do that would be God.
There's plenty of implicit references that I haven't even listed (and probably lots that I don't even know about and/or can't find ATM). Example: Jesus' relationship to his twelve disciples; the twelve represent the twelve tribes of Israel. Well Jesus is the one who brought them together and lords over them, but he is not one of the twelve, so how would he have thought of himself?
So IMHO there's no way that someone could say that Jesus' divinity is in question based on the NT scriptures. The only way to get out of Jesus being a divine figure is to say that the NT is corrupt, which is a whole other argument of course
Amro wrote:Do you really believe God is incapable of understanding us or making us understand without being 'one' of us? You can't apply that example simply because the farmer didn't create those birds.
It's a parable, meant to teach truths about God without every particular detail being exact. That's the nature of the parable; don't miss the forest for the trees here. God is of course capable of understanding us. The fact that the farmer didn't create the birds is not important to the message of the parable.
Amro wrote:
Those Messengers We endowed with gifts, some above others: to one of them Allah spoke; others He raised to degrees (of honor); to Jesus, the son of Mary, we gave Clear Signs, and strengthened him with the Holy Spirit. If Allah had so willed, succeeding generations would not have fought among each other, after Clear Signs had come to them but they chose to wrangle, some believing and others disbelieving. If Allah had so willed, they would not have fought each other; but Allah does as He pleases.
Verse 253, Surah of the Cow
In other words, God isn't a failure because Jesus's followers went off-path or were wrong (as you said earlier).
I have a few questions about the above verse ... since I don't know much about the Koran, please be patient with me here
Where the passage reads "we gave Clear Signs", and "We endowed with gifts", who is "we"? I assume that this is Mohammed speaking, if so why doesn't it say "He" or "Allah"?
I'm also wondering about where it says "to one of them [the prophets?] Allah spoke". In the OT, God spoke to all of the prophets, and also to Moses, Samuel, etc. Is Mohammed claiming that all/most of the OT is wrong?
Also, I'm not sure that this passage invalidates my point earlier. The Koran says that Jesus was a great prophet (and so is also implied in this passage above). If Jesus was a great prophet, he must have been a great teacher, for that's what a prophet does. How can someone be called a great teacher if
no one who hears them comprehends their teaching?
Amro wrote:Oh, and, on the 'God-Man' stuff... Personally, I find it easier to believe in a God-God rather than a God-Man (what is this, greek mythology?).
Frankly, I sometimes find it "easier" to believe there's no God at all. (Especially when I'm tempted to do something God wouldn't approve of!) What's easy is not necessarily correct. Which is preferable: A God who sits (metaphorically of course) above in Heaven and rains down judgements and commandments on us, or a God who comes to earth in the form of a human like the rest of us to teach us personally and SHOW us the way to live?
Saying that Jesus is God-Man is merely our way of understanding Him, in the same way that the Trinity is our way of understanding the ways that God has revealed himself to us.
Amro wrote:You're right, we can't tell, but you're not telling me some people aren't guaranteed a seat next to satan. Look at the world today... How many have any faith at all?
Agreed
Amro wrote:Sorry emmzee, I didn't notice your question. I'm not sure what it is exactly that you're asking about... If you could ask about a precise thing, I'd be more than happy to answer.
Okay great!
Christians believe that we are saved by faith in Christ. (Good works are important of course but follow naturally from being saved and are not a requirement for salvation.) As far as I know, the concept of grace is unique to the Christian faith. Therefore I'm curious as to what Muslims must do in order to be saved?
Amro wrote:If you want to learn about Islam in general, best to go to a mosque if there's one around. Make sure it's a Sunni mosque, not a shiite (cuz a shiite might offer you a suicide bombing mission). Seriously, be careful, and verify what they tell you elsewhere.
There are schizms even in Islam it seems, so Christianity is not alone in this regard
Ah this is a rather long post. I didn't intend it to get this long, but hopefully its still worth reading, despite its length.